We're still in Indiana. This little holiday is about to end, being utterly destroyed by the six hour drive that awaits us this afternoon. It's been nice, in a way, to completely avoid doing any work. I've been afforded this possibility by the fact that my dissertation proposal is now turned into all of the committee members and has been approved as a final draft by at least two of them. Since I'm still waiting on words from the others, I haven't had anything to work on in that realm all weekend. I've had some grading to do and lectures to write, but I've blown them off. Even though it's been nice to take a little break (or, really, the longest break from doing work that I've had in a couple of years) my mind is going insane and I really need to start reading (or doing some sort of work) again.
The next couple of weeks are going to be difficult. It's a very strong possibility that I will be dealing with comprehensive exams and my oral defenses during these weeks. Luckily, since I'll have those finished, I will be able to spend Christmas break wrapping up some old projects and getting them turned into publishable papers.
Amy's at church right now, and I'm sorta jealous. I wish religion was as easy for me as it is for her. I can't tolerate the idea of becoming a Church-of-Christer (which is what I call them, NOT the "Christian" that they call themselves, some of which do so specifically to the absolute exclusion of all other brands of Christianity, a problem in-and-of-itself) because it's not a path I can follow. I've tried, and it just doesn't work. I had thought strongly about going to one of the Quaker churches in Westfield, since there are several and they are all at least minimally programmed for worship instead of totally silent, but I didn't go. Even though that experiment ultimately failed earlier this year, I still think Quakerism is the best fit for me.
The experiment failed for three general reasons: 1) an inability to connect with the members of the churches in Akron or Kent, caused by small numbers and demographic incompatibility (in other words, each only had a handful of members, of which I would have been the youngest by 30+ years). 2) Pedro's untimely death, which occurred in late May after I gave him a few weeks off. After that, he didn't start, which meant that I had no Sunday morning transportation, and I wasn't about to ask the people that I couldn't connect with for a ride to church. 3) Sometime in May, Amy threw a massive fit about how she thought Quakerism wasn't bibilically correct and how she thought that all it was doing was leading me astray from the "true form of Christianity." This was probably the largest reason I gave up, because once this happened, I just didn't have the energy to work past the other problems. I knew, at this point, that continuing with the experiment would be cause for a weekly war with Amy, and I thought that would have been too bitter an irony (you know, Quakers starting wars).
Our time in Muncie was generally pleasant, I suppose. Hanging out with my parents is nice because they're good people. We visited Tim in Greenwood, because he is on house arrest now. He seems to be doing well. We stayed in Muncie visiting from Monday night through Thursday afternoon (after lunch) and then headed to Westfield. During conversations with family at lunch, I am almost always surprised. In some ways, I've always felt like a freak in my extended family. Everyone else in that family inherited an uncanny ability to work on mechanical things, and many of them have achieved successful careers in this kind of work. On the other hand, I was blessed with a brain that can read and write decently well, but barely an ability to nail boards together. So, when I am with my family, I tone down my academic-ness and focus on more conversation-friendly topics. (I don't know an academic out there that doesn't do this on occasion). Doing this makes me worry about some things. For one, there's a certain stigma attached to academics as absent minded professors, people with their heads in the clouds with no real connection to the common person. I've always wanted to avoid this definition, no matter how true it's turned out to be in my case. I'm not sure how to avoid this, except perhaps to give people more credit. See, here I was dumbing myself down in some ways, and I happened into a pretty decent and fairly well informed conversation about the global economy. I guess there's been an ontological problem for me thus far which I hadn't yet realized. Here I am, writing about how this society exploits people and uses them and such, and yet I never have recognized that the people being used seem to know just as much about that, though from a different perspective. It was an odd thing that I'm going to have to think about more, because I want my research to make a real difference in the world, and it can't do so if I can't relate what I'm saying to the very people I'm trying to help.
On the way out to the car after Thanksgiving lunch at my parents' house, I fully realized how late in the year it finally was. It was weird, walking down my parents' street to our car, all of the sudden, a big gust of cold wind (and with it, the beginning of some snowfall) struck us. As I looked up, I realized that the world very abruptly looked wintry, probably with this other sensory experience as aid, if not as a catalyst. The trees in front of us were completely free of leaves (which stuck around a while this year for the mild autumn) and the sky behind was snow-gray, you know, the kind that prompts older folks to say, "gee, those clouds look like they're full of snow." The wind on Thursday was suddenly 30 degrees cooler than the night before. (Weird thing: we left Akron while it was snowing, and we got to Muncie in 64 degree temperatures. The mildness stayed around until we left on Thursday). Of course, entering these somewhat generic sensory experiences into my brain, I began to think as we walked and I fully realized that we had just finished Thanksgiving lunch. I declared this second my official start of the winter season, even though I understand the winter solstice was nearly a month away.
Of course, then, I realized that this meant the semester was almost over (where the-fuck did THAT go?) and that I would have a lot of work to do in the next few weeks. Of course, somehow those few weeks will feel as long as the entire semester preceding it, a good application of my mother's noted "Bathroom Door" theory of relativity (of course, that is an explanation of how quickly time seems to progress as a variable dependent upon the independent binary representing the side of the bathroom door you are located).
On our way out of Muncie, we stopped for gasoline at the Village Pantry on the corner of White River and Tillotson. Using some money my parents generously scrounged up to support our adventure home, we put some gas in the tank. Had we not been broke enough to accept this money, and therefore not paid with cash (which we never do at gas stations anymore), I wouldn't have run into an old friend who was moonlighting there. This old friend, a strong anti-authority type in high school, is working on a masters degree in mathmatics these days at Ball State. We had a brief chat about how our respective lives were going, in which he expressed admiration (huh?) for my stature (as a PhD student) and a desire to do the same, but doubt that he could achieve it. I encouraged him by telling him that doing so is hard work but not impossible, and that he'd turn out just fine. Unfortunately, I had to cut the conversation short because Amy was in the car and was generally unhappy that we were running late for dinner in Westfield. But it was good to see this friend, and encouraging.
As we drove to Westfield, Amy remained mostly silent because she was irritated at our tardiness. This gave me an hour of driving time to let my mind wander as I played the latest Dixie Chicks CD in hopes of cheering her up. My mind wandered to paper. It came across paper because of one simple but mindblowing fact: Kent State University is going to charge me a substantial sum of money to place a hardcopy version of my dissertation in their library. See, dissertations are somewhat obscure things. Researchers only write one dissertation during their careers, and that's to get a PhD completeted. Now, while dissertations tend to represent the ultimate acheivement of researchers' lives to that point, it's not supposed to be the opus maximus. That in mind, dissertations are important research documents that often contain new ideas and important contributions to the field in which they're written. Usually, the only way to get a copy of a dissertation is to know the research or his/her commmittee members, or to visit the library of the institution from which that researcher completed the doctoral degree.
Now, what about Kent State? This trend of preferring digital versions of dissertations is a disturbing thing. Certainly, digital versions take up less space and probably cost less to deal with, but isn't there something to be said for there being a material evidence of such research? Sure, I know that my dissertation would be stored on a disk somewhere, but what happens if that disk dies or whatever? I mean, think about this historically. How do we today know anything about the ancient civilizations of the past? Pax Romana, ancient Greece, the Sumerians, the Egyptians, etc. Well, in most of these cases, there's some sort of standing material link, whether it's pots and stuff from the Sumerians, Pyramids and biblical references from the Egyptians, ancient texts from the Greeks, or coins, roads, buildings and such from the Romans.
The death of paper is a disturbing thing. Now, I know that paper doesn't last forever, but it lasts a tremendous amount longer than humans do, generally speaking. I've seen books at yardsales going for a quarter that are older than the oldest person I know (Amy's grandma, who's 93) or the oldest person I've ever crossed paths with (my great-grandma, who'd be 112 this year if she was still kicking). And how long do hard drives last, intact? Maybe 30 years, if perfectly cared for (which history tends not to do)? Do we even know? Point is, we still have letters sent by George Washington. The Magna Carta still exists. Hell, papyrus scrolls from ancient Egypt still exist. This material link, and the other part it provides, a vessel for language, is tremendously important. Maybe it's the capitalist bias in me that constantly falls back to the material good, but I think there's something here.
Think about it this way. The most significant historical writings (biographies) come largely from personal correspondences and papers. This is something that Jon and I have talked about before. Back in history, everyone wrote each other letters on paper. Now, while this is more expensive and time-consuming than using e-mail, it left a material paper-trail which could be used after the death of these people to reconstruct social relationships, lending themselves to being the primary sources for biographical reconstructions of the lives of "significant" (the debatablity of this term is for another time) people.
(Of course, worth mention here is the time-frame distortion that e-mail causes. See, being that e-mail is so much faster than writing letters, I have a hard time using it. If someone writes me a letter via email, and I write a nice response, that's all well and good. But if my corresponder writes another letter that next day, what do I have to say? I mean, only a handful of hours have passed, and chances are nothing important or remotely interesting has happened. I guess blogging does this same thing, because if I blog to often it becomes nothing more than a log of the absolutely mundane things that have happened in a few hours' time, which usually isn't very interesting).
These historical complications are perhaps what's most troubling about the death of paper. The Internet will inherently someday die. People will inevitibly quit caring about the computers and the servers and everything that makes the internet what it is. Let's assume that the same obselescence will apply to library servers and so on. If and when this happens, the entire correspondence of a huge cohort of people (from my age on down to whenever this death happens) will be completely lost forever. True, most things are lost in historic periods, but the coming-some-day-way-in-the-future death of data will be catastrophic for that entire time period. Beyond the limited durability of email messages, I don't communicate with anyone in any sort of durable way. Once I am gone, and once anyone who's crossed paths with me is gone, the memory of my existence is gone.
I guess, in some ways, this alternative is attractive. I've mentioned repeatedly to those people that I care about that whenever I should happen to die, I don't want to be embalmed or preserved in any way. I want to be torched and sprinkled somewhere that I liked to visit in my life, like the Big Thompson Canyon in Colorado, the Pacific Coast of California, or something pretty like that. I don't want a gravestone "permanently" marking my remains. I want to be remembered not as another digit in the population clock, but for whatever I was and whatever I accomplished. And I think the memory of my doings, then, will last an appropriate length of time, because if I somehow do something great like discover the ultimate cure for cancer, my name will live on forever. If I become a depressed blob who plays video games for the rest of my short and miserable life, then I will be remembered for approximately 37 seconds, which would be appropriate given what I was. I see no need to do otherwise.
At the same time, though, here I am arguing for more use of paper and less digitizing. Well, here's the thing: the importance of paper is its use as a vessel for language, and through these uses, it preserves knowledge. While my accomplishments as an individual may not be worth the paper they're printed on, perhaps the knowledge I share as a researcher is. It may not change the world, but if it helps someone answer a question at some point in the future, then its worth being printed on paper. And, of course, you've probably heard of the old adage about the flap of a butterfly's wings a long time ago causing the winds of a hurricane today? I like to think that I contribute to whatever happens, even if the contribution is completely insignificant. But to make that contribution happen, that knowledge has to exist, and I don't trust digital storage to last that long.
So, I will therefore pay the 60 bucks (or whatever it is) to place my dissertation in the Kent library, and I will probably bitch about it the whole time I'm writing the check.
(I'll also realize that it's probably not a good idea to give my fully-rested and nearly restless mind an hour of silence to think while driving to Thanksgiving in Westfield).
When we arrived in Westfield after that fairly short drive, we went straight to Uncle Kenny's house for dinner. Awaiting us was a massive table of goodness, including vegetarian goodies adapted for us by Amy's mom, like green bean cassarole, vegetarian stuffing, vegetarian dumplings, and so on. It was absolutely delicious, and afterwards we watched the Colts game on Kenny's high definition television. All in all, a really good night which I enjoyed very much.
After we retired back to Amy's parents' house, Amy and I looked through the ads for the "Black Friday" craziness. I really think Black Friday needs to be done away with. These ads were presenting "DOORBUSTERS!," which were special deals limited to a certain quantity of products offered. Most of these, yes, were good deals... but most of these said, even in the ads, "minimum quantity of 1 per store." Wal-Mart's ad said "1 per store" for several items, without qualifying that with a "minimum." Really, there's no purpose to this kind of a sale other than to make people crazy enough that the riot incited is shown on the news, netting Wal-Mart publicitiy. (Of course, since the riot was incited to achieve a capitalist objective and not, say, a labor strike or a revolution, the corporate-sponsored riot not only goes unpunished but encouraged!) Many of these stores opened at 4:00 am for these short DOORBUSTERS! sales. Best Buy's ad explains to shoppers what they are to do, stating "Prior to opening, a line will form outside of the store. At 3:00 am, tickets will be distributed to those at the front of the line granting access to the DOORBUSTERS! sale, with quantities of tickets limited. The store will open at 4:00 am for those holding tickets."
I don't know how good a deal would have to be for me to wake up this early and deal with a bunch of complete fucking idiots to buy something. At the same time, these ads have become an integral part of our Christmas experience. While we never shop during these idiotic sales, we certainly browse the ads to put together "wish lists" of useless crap we've convinced ourselves to want. Sure, there are about ten different Wii games I'd like. And I wouldn't argue with a mammoth TV or a digital SLR camera or a new laptop. But truth is, all I want for Christmas this year is book money. Anything else would be a complete failure of my wishlist, and I very strongly hope that people don't waste their time getting me anything else. Of course, if I get a few hundred people to donate five dollars to my book needs, then I could go on a massive shopping spree to Borders or Amazon. It won't happen, but that would be the happiest Christmas ever.
The last few days of our stay have been quiet. Amy's dad is a little obsessed with getting a big HDTV now that he's watched the Colts game on Kenny's. Amy's somewhat obsessed with the ludicrous cable packages that each set of our parents have. She's been watching the "Dog Whisperer," "Little People, Big World," and "Flip this House" marathons. We've also seen a handful of "On-Demand" movies, the service of which might be the strongest argument for never leaving the house since the invention of internet pornography and chat rooms. Such cable would be a nice thing to get, but the expense is somewhat ridiculous and we never would do anything remotely productive again.
We've visited Amy's grandma, who's in bad shape but was looking good on the day we stopped by and was incredibly happy to see us. I tried to visit Jon and Kris in their new store, but didn't succeed because they weren't in when I visited. Their store is nice, and you should buy stuff from them. I'm pretty sure they didn't buy ads and shout about DOORBUSTERS!
Okay, that's all for now. Everyone's home from church, and it's time to eat. Then, it's on the road to Akron. The petsitter has apparently had problems with the foster dogs. Mona has been a complete bitch (literally and figuratively), faking illness, fighting and doing other things completely out of character. Carlton, who went to prison, is on the verge of getting kicked out. And Rocky, who's spent the week at Rose's, is having a major meltdown. Luckily, there are some leads on getting a few of these dogs adopted.
Either way, I haven't missed dealing with dog bullshit. I just have to keep convincing myself this is for a greater good....